Po lexoni një tefsir për grupin e vargjeve 3:113 deri në 3:115
۞ ليسوا سواء من اهل الكتاب امة قايمة يتلون ايات الله اناء الليل وهم يسجدون ١١٣ يومنون بالله واليوم الاخر ويامرون بالمعروف وينهون عن المنكر ويسارعون في الخيرات واولايك من الصالحين ١١٤ وما يفعلوا من خير فلن يكفروه والله عليم بالمتقين ١١٥
۞ لَيْسُوا۟ سَوَآءًۭ ۗ مِّنْ أَهْلِ ٱلْكِتَـٰبِ أُمَّةٌۭ قَآئِمَةٌۭ يَتْلُونَ ءَايَـٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَ ١١٣ يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَـٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَأُو۟لَـٰٓئِكَ مِنَ ٱلصَّـٰلِحِينَ ١١٤ وَمَا يَفْعَلُوا۟ مِنْ خَيْرٍۢ فَلَن يُكْفَرُوهُ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ ١١٥
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3

This refers here to the conduct of the People of the Book (believers in former revealed scriptures), and their immediate recognition and acceptance, in all humility, of the divine truth as proclaimed from the lips of the Last Prophet. At that time there was, on the one hand, the religion of Moses, invested with all the strength of historical grandeur and sanctity of tradition. On the other hand stood the religion of the Prophet Muhammad, which had yet to acquire the force of argument, historical grandeur and traditional sanctity to support it. This difference between Moses’ religion and the religion of the Prophet of the time posed the greatest obstacle to the acknowledgment of the latter’s religion. Yet this obstacle was successfully overcome and the religion of the contemporary Prophet was welcomed.