يا ايها الذين امنوا ان تطيعوا الذين كفروا يردوكم على اعقابكم فتنقلبوا خاسرين ١٤٩ بل الله مولاكم وهو خير الناصرين ١٥٠ سنلقي في قلوب الذين كفروا الرعب بما اشركوا بالله ما لم ينزل به سلطانا وماواهم النار وبيس مثوى الظالمين ١٥١
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ ٱلَّذِينَ كَفَرُوا۟ يَرُدُّوكُمْ عَلَىٰٓ أَعْقَـٰبِكُمْ فَتَنقَلِبُوا۟ خَـٰسِرِينَ ١٤٩ بَلِ ٱللَّهُ مَوْلَىٰكُمْ ۖ وَهُوَ خَيْرُ ٱلنَّـٰصِرِينَ ١٥٠ سَنُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ بِمَآ أَشْرَكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَـٰنًۭا ۖ وَمَأْوَىٰهُمُ ٱلنَّارُ ۚ وَبِئْسَ مَثْوَى ٱلظَّـٰلِمِينَ ١٥١
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The temporary defeat of the Muslims at the battle of Uhud gave an opportunity to the opponents of Islam to prove their stand that the credo of the Prophet and his companions was not a divine matter. It was just the boyish enthusiasm of certain people and now they were suffering for it. Their enemies would point out that had it pertained to God, they would never have been defeated at the hands of their opponents. However, such happenings, even if the results of the Muslims’ own errors, are, at all events, ‘test papers’ from God. A happening like that of Uhud must take place in this world in order to find out who are the ones who truly trust in God and who are the ones who are to fall by the wayside. Such happenings serve as a two-sided trial for the believer. He passes the test only if he perseveres at all times, is not influenced by the adverse remarks of others and is not discouraged by temporary setbacks.